SEE THE MAYAN GODS | Hampton, Cecil | ISBN: | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Genieße Mayan Gods und mehr auf Betsson! Spiele die besten Slots Spiele online! Registriere dich jetzt und sichere dir den Willkommensbonus. Gods of Jade and Shadow. Yukateeks Maya. Naar de inhoud springen. Startpagina Algemeen Geschiedenis Mooiste huis van nederland, economische en.
SamenvattingVoor vrijwel elk mayan van hun bestaan hadden kaiju een god. En al barbados casinos goden hadden hun eigen kenmerken, nukken en wensen. Geen wonder. Gods of Jade and Shadow. Yukateeks Maya. Naar de inhoud springen. Startpagina Algemeen Geschiedenis Mooiste huis van nederland, economische en. SEE THE MAYAN GODS | Hampton, Cecil | ISBN: | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon.
Mayan Gods The Future Lies In The Past VideoThe Creation Story of the Maya Mayan Gods. The Mayan people had an extensive pantheon of deities since they had a polytheistic belief system. The religion was based on a number of creation mythologies which described how humans came into being, how the world and the cosmos was created and what were the main tasks of different gods. 7/27/ · However, scholars have deciphered enough of the Mayan codices and hieroglyphics to cite the major Mayan gods. These gods are listed below, but the list is not comprehensive by any means. Itzamna. Itzamna is a creator god, one of the gods involved in creating human beings and father of the Bacabs, who upheld the corners of the world. The Mayan vision of the celestial vault was that it was supported by 4 gods called Bacabés. These 4 gods were related to the four cardinal points were next to them was a Sacred Ceiba, a tree that had given sustenance to the first men. Dual characteristics of the Mayan gods.
Chac Chel "Rainbow" or the "Great End" is known as Goddess O, an old and powerful woman who wears spotted jaguar ears and paws—or perhaps she is an older version of Ix Chel.
Unlike modern western mythology which perceives rainbows as beautiful and positive omens, the Maya considered them the "flatulence of the deities," and were thought to arise out of dry wells and caves, sources of sickness.
Frequently appearing clawed and fanged and wearing a skirt marked with death symbols, Chac Chel is associated with birth and creation, as well as death and the destruction and rebirth of the world.
She wears a twisted-serpent headdress. Ix Chel , or Goddess I, is a frequently clawed goddess who wears a serpent as a headdress.
Ix Chel is sometimes illustrated as a young woman and sometimes as an old one. Sometimes she is portrayed as a man, and at other times she has both male and female characteristics.
Some scholars argue that Ix Chel is the same deity as Chac Chel; the two are simply different aspects of the same goddess. There is even some evidence that Ix Chel is not this goddess's name, but whatever her name was, Goddess I is the goddess of the moon, childbirth, fertility, pregnancy, and weaving, and she is often illustrated wearing a lunar crescent, a rabbit and a beak-like nose.
According to colonial records, there were Maya shrines dedicated to her on Cozumel island. There are many other gods and goddesses in the Maya pantheon, avatars of others or versions of Pan-Mesoamerican deities, those who appear in some or all of the other Mesoamerican religions, such as Aztec, Toltec, Olmec, and Zapotec.
Here are a few of the most prevalent deities not mentioned above. Bicephalic Monster: A two-headed monster also known as the Celestial Monster or Cosmic Monster, with a front head with deer ears and capped with a Venus emblem, a skeletal, upsidedown rear head, and the body of a crocodile.
Diving God: A youthful figure that appears to be diving headfirst from the sky, often referred to as a bee god, although most scholars believe he represents the Maya Maize God or God E.
Fat God: A huge potbellied figure or simply a massive head, commonly illustrated in the Late Classic period as a bloated corpse with heavy swollen eyelids, refers to sidz , signifying gluttony or excessive desire.
God C: The personification of sacredness. God E: The Maya god of Maize. God H: A youthful male deity, perhaps a wind god. Hun-Hunahpu: Father of the Hero Twins.
Jester God: A shark god, with a head ornament that resembles that used on a medieval European court jester. Long-nosed and long-lipped deities: Numerous gods have been called long nosed or long lipped; those with upward-turning snouts are associated with serpents, those with downward curving snouts are birds.
Pauahtun: The Skybearer god, who corresponds to the four directions and appears in both single and quadripartite form God N , and sometimes wears a turtle carapace.
Scribal gods: Numerous avatars of gods are illustrated sitting cross-legged and writing: Itzamna appears as a scribe or a teacher of scribes, Chac is illustrated writing or painting or spewing out numbers strips of paper; and in the Popol Vuh are illustrated the monkey scribes and artists, Hun Batz and Hun Chuen.
Read our cookies policy. The Maya worshipped many gods. Mayan gods could change themselves into human and animal shapes. Priests performed ceremonies to keep the gods happy.
Huracan was one of the most powerful deities in the Mayan pantheon. Chaac was the Mayan god of thunder and rainstorms.
Mayans believed that when Chaac struck with his axe, it produced lightning and thunder. Mayans also associated Chaac with the four cardinal directions.
In some sources, the four directions are called the four Chaacs. Mayans dedicated a number of religious rituals in honor of Chaac , often celebrating these rituals around the natural wells called cenotes.
Sometimes, human sacrifices in the form of drowning were carried out to please Chaac. They referred to him as a single entity as well as a collection of four deities.
Mayans believed that when in a previous epoch, the gods were unhappy with their creation of the world and decided to destroy it in a deluge.
The Bacabs were four brothers tasked with upholding the sky. When the deluge came, the four brothers escaped. Later Mayans associated the Bacab with urban architecture and honored him through different rituals.
Camazotz was a Mayan god who was associated with bats. And while these brothers were close, Chaac fell for the beautiful wife of Kinich Ahau possibly Ix Chel and consequently suffered punishment for his immoral affair.
Interestingly enough, in spite of being the deity of rain, Chaac was believed to dwell not in the skies but deep within the caves and cenotes — signifying the sources of water.
In that regard, his Aztec Nahuatl counterpart is often perceived as Tlaloc — who was correlated with caves, springs, and mountains.
In many ways, he was perceived as the essence or power residing within the crops like maize that allowed them to grow, ripen, and ultimately sustain the Maya people.
To that end, Yumil Kaxob was often also associated with the Maize God. In some narratives, he is also represented as the son or essence of Chaac — and the father-son duo works together to bring forth rain and crops for the agricultural folks.
So, in many ways, Yumil Kaxob was venerated as an aspect of the life force that resides within the flora. However, like the proverbial phoenix, Kaxob had the undefeatable power of rejuvenation, which after a passage of time made him rise from his death, thereby once again completing the natural cycle.
Things get a bit complicated when it comes to the mythical scope of the Mayan gods of death. As for Yum Cimil, the god, espousing the state of decay, was represented with his skeletal mask, protruding belly filled with rotting matter , body adorned with bones, and a neckless bedecked with eyeless sockets.
In some narratives, he rules over the nine levels of the underworld known as Mitnal , where he takes sadistic pleasure in extinguishing the very essence of souls by torturing them with fire and water.
And interestingly enough, while he is often represented with motifs of corn sometimes in form of a headdress , Yum Kaax is not to be confused with the Maize God or God E.
Rather the deity, as the name suggests, was probably venerated as the guardian of the forest and protector of wildlife — both flora and fauna.
Often depicted with an elaborate corn headdress and corn-cob pots in his hand, Yum Kaax was possibly worshiped by both farmers and hunters.
The former connection alludes to how the Mayan god was also revered as a deity of agriculture — so much so that many offered their first fruits to the deity of the forest.
As for the latter, the hunters had to offer special prayers and rituals that asked for the permission and the guidance of Yum Kaax pertaining to the species of the hunt especially when hunting deer.
Simply put, Huracan like the Hindu god Shiva was regarded as the antithetical being whose essence and behavior ironically leads to the survival of life.
One example would pertain to a mythical narrative that surmises how it was Huracan who sent a Great Flood to wipe out an entire generation of humans and invoke the Earth for renewal of life.
Given his immense power and chaotic origins, Huracan was often associated with lightning, wind, and storms — with the former often perceived as a manifestation of both fire and fertility.Geraadpleegd op 29 gods Hernan Cortes Arrives in Mexico. Mayan Gods Home Geschiedenis. Blog op WordPress.